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    • Issue 6
Iluustration By @muthi4hhsh

Has your social media feed been flooded with posts and edits about Prime TV’s new book-to-TV adaptation, Off Campus? Well, mine definitely has. Upon first glance, I quickly and rather judgmentally assumed the show might be another regretful watch of badly written dialogue, distasteful, cringeworthy romance, and stereotypical characters. However, after talking about the show with a friend and, of course, watching some very tempting edits, I decided to give it a try, and boy, was I surprised. 

The show takes place in the exciting and unfortunately fictional “Briar University" and follows the lives of a friend group of four lovable hockey players and other students on campus as they navigate adulthood, friendships, family, their passions, and, of course, love. The show follows a concept similar to Bridgerton and focuses on a new couple each season. The first season focuses on the romance between the hardworking and musically gifted Hannah Wells and the hockey captain of the Briar Hawks, Garrett Graham, as they navigate a fake-dating scheme that starts as a harmless plot for mutual gain, but ends with a heartwarming romance and a found family. Although this show may sound like your average jock-meets-studious-girl-and-falls-in-love-despite-being-from-different-worlds-kind of tale, this show dismantles all those clichés and boring tropes we usually expect to instead deliver a nuanced story of character growth, healing, and the kind of love most fantasize about. The show skips over exaggerated drama and toxicity, which we unfortunately see in too many shows, from backstabbing friends and messy love triangles to meltdowns from nonchalant male leads with anger issues and instead delivers healthy communication and heartwarming friendships. 

The show allowed viewers to challenge their ideas of what romantic dynamics may look like today, especially when relationships are so heavily influenced by toxic standards perpetuated online. Despite Hannah and Garrett’s relationship starting as transactional, when their bond grows, they don't play the long game and revel in their differences and suffer; instead, they explore and truly get to know one another. As they grow closer, both characters help each other grow and heal from their past through unfiltered conversations and care, which was extremely refreshing to see. In the past, we see female leads used as a means to calm their love interests down; we are shown that their timid and nurturing nature is vital to deal with the cold and abusive tendencies of their male leads. Instead, Hannah and Garrett work together to navigate traumatic pasts through respectful conversations and ultimately become each other's rock and sources of comfort. On the other hand, we see a similar rejection of typical stereotypes in the exciting relationship between Hannah and Garrett’s friends, Allie Hayes and Dean DiLaurentis. Both of these fun-loving, bubbly characters find themselves in a rather casual but complicated relationship, but despite Dean’s playful personality, he brings emotional understanding to the relationship while Allie pushes herself out of her comfort zone and allows herself to be messy and navigate the type of relationship she needs, challenging the gender roles that we typically see in these kinds of situations.

However, it's not just the romantic relationships in the show that challenge the norms we are accustomed to, but also the platonic ones, too. Male friendship is a pivotal part of the entire series, as it centers around the four close-knit friends and hockey players, Garrett, John Logan, Dean, and John Tucker. In the media, male friendship is unfortunately often depicted as immature, emotionally barren, and low-maintenance. Off Campus switches out this outdated and honestly tiring idea for genuinely heartwarming connections, from the brotherly affection shared by Garrett and Logan, as well as Beau and Dean, to the overall familial connection the four boys share. Throughout the entire show, we witness the fun and comedic male characters freely express their grievances with their friends, give each other constructive criticism, and create a safe space for one another. 

On the other hand, although girlhood and female friendships are often celebrated in the media, certain small details in the relationships between the female characters make them much more enjoyable. Off Campus skips the competition often pushed upon female relationships, especially in romantic situations, and gives its viewers authentic and valuable dynamics. Throughout the show, Hannah’s relationship with Garrett is never challenged by the “puck bunnies” or, quite literally, anyone else, and not once are any of the characters pitted against each other for the sake of male attention. Although this “competition” is initially assumed by viewers (at least, I did) with the introduction of Kendall, a puck bunny Garrett had a previous casual relationship with, her feelings towards Garrett and her grievances about their relationship aren't expressed through her sabotaging or humiliating Hannah, instead, she and Garrett maturely discuss how they both felt, and not once does she even blame Hannah.

Similarly, in the friendship between Hannah and Allie, there isn't any bad blood, only love, support, comfort, and judgment-free sisterhood. Even though both friends are quite different as individuals, they both thrive off one another and bond over even the most mundane aspects of their lives. Throughout watching the show, I found myself comparing Hannah and Allie to The Summer I Turned Pretty’s Belly and Taylor. In The Summer I Turned Pretty, both friends are very different, just like in Off Campus, but Belly's and Taylor’s dynamic is confined to stereotypes of a shy friend and a popular, pretty friend. This from season one creates a rift between the two friends and space for conflict and jealousy within their sisterly bond, and we often see one or the other arguing about issues that often revolve around… a man, and of course conflict is normal in friendships, but I find Allie and Hannah’s bond to be much more realistic, enjoyable, and healthy, as their friendship is never bound by tropes and storylines that are ultimately male-centered.

But it's not just the dynamics in the show that stand out, but the characters themselves. Hannah is presented as an independent individual who’s hardworking and doesn't allow herself to be controlled by the opinions of others, especially the men in the show, but Hannah isn't just a “girlboss”; she's vulnerable, studious, free-spirited, and most importantly, not defined by her trauma. Like students normally do in university, Hannah explores who she is, has fun nights out with her friends, and takes chances, even the potentially messy ones. Another character whom I found to be quite nuanced was John Logan, the lovable and handy jock. In this first season of the show, Logan, on the surface, seems to be stuck in a love triangle and a conflicting relationship with his best friend, Garrett. However, that's not the case at all; Logan finds himself torn by the realities of his familial and financial situation, which creates this detachment between him and those closest to him, as he carries the burden of having to succeed for his family. Even his envy towards Garrett’s upbringing and financial security isn't one-dimensional, as, despite all that conflict, Logan is a loving and loyal friend. However, the facet of Logan I found most interesting this season is his “feelings” for Hannah, which instead mask a feeling most of us know all too well: the gut-wrenching thought that you’re falling behind. With Logan’s character, Off Campus trades in the overdone love triangle for a deeper discussion of an experience most young adults endure: loneliness and the disconnect you may feel from your friends who are in different phases of life, such as loving relationships of comfort and security, or succeeding in an area you feel like you aren’t. But despite all this, Logan isn’t confined to a pitiful and broody archetype; he's witty, funny, and a team player. Pleasantly, such layered stories aren’t just found in a selected few characters, every character in the show is fun and refreshingly chalant while providing more nuanced perspectives on identity and personal struggles, from a frat brother who loves theatre and has a great relationship with his sister to free-spirited friends who are goal-driven and determined. The series depicts individuals who are entertaining yet comforting, and allows viewers to find pieces of themselves in various characters

The show speaks to the confusing time in your life where you’re not a teenager anymore, but you’re definitely not an adult either, and you feel like you’re stuck in this odd place of trying to figure out who you are and what you want. The show encourages exploration and shows viewers that the awkward moments you experience are natural and part of your growth. I mean, who hasn't made a Spotify playlist about their crush before and made a picture of them the cover? However, you may be left feeling that all this sounds really good, but it's also highly unrealistic, but that may not be the case. Throughout our lives, many, if not most of us, have pictured what our futures may look like or tried to understand ourselves through the media we consume. In much of that media, whether it's TV shows or YouTube videos, we see characters, people, and relationships confined to a certain idea or trope, and eventually, we try to confine ourselves and our experiences to those same boxes and try to put labels on things in an attempt to understand ourselves. We see this continue even today on social media as we change ourselves to fit tropes and ideas of being "whimsical," "nonchalant," or “I can fix him." In some cases, these tropes we try to portray in our lives may not be healthy and may do more damage than we think. Often we may end up feeling insecure and conflicted when we don't fit the box. However, healthier depictions of relationships and identity can allow us to change our mindsets to create an environment that ultimately puts us first, as at the end of the day, we’re all different in one way or another and need different things to thrive.


Off Campus is exciting and silly but provides viewers with the important representation during these confusing times in our lives that our experiences aren’t linear, that we should use these moments in our lives to grow, that we should strike up a conversation with a new person or go to an unconventional function with our friends, and that we can do all this while sticking to our goals and being hardworking. Our experiences, relationships, and identities aren’t one-dimensional concepts that have to be categorized. We shouldn’t restrict our friendships and relationships to what we've been shown they should look like. You can tell your homie about how tough this semester has been, you don't have to normalize toxic friendships, and you don't have to be nonchalant to the person you like… You just have to be you and do what is best for you and those you care about. 
 
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Illustration By @zenigiri

For a long time now, I have found myself, and others, gravitating towards reminders of the past. From using my mother’s old iPhone 5 to take pictures to creating a Tumblr blog, I’ve fallen deeper and deeper into this rabbit hole of trying to recreate the past… or at least the version of it I can still remember. In the last few years, popular trends across social media have been heavily influenced by and centered around the romanticization of older trends and nostalgia, such as Y2K, Tumblr Girl, Millennial Optimism, Twee, “2026 is the new 2016,” and even trends of 2020. These trends of nostalgia are not limited to just collages on social media and the use of the “Sol De Janeiro" filter on Instagram, but are instead embedded within most of our media and “trendy” daily habits. In the last few years, we’ve seen an increase in movie sequels, prequels, and remakes of older fan-favourite films, from Disenchanted to the upcoming White Chicks sequel. Nostalgia has also seeped its way into our daily habits as we’ve seen a rise in toys such as squishies, slime, Tamagotchis, and fidgets, as well as an increased use of older or analog technology, such as film cameras, iPods, and record players.

The obsession with the past that currently plagues our lives can be interpreted as a coping mechanism. A study published in the Journal of Personality and Social Psychology researched the types of situations in which people typically become nostalgic. It was then shown that nostalgia was frequently reported to be triggered by negative emotions and situations, particularly loneliness. 

Our current world, post-COVID-19, has been fundamentally reshaped by the pandemic, changing our "norms" and perceptions of what the future holds for us. As the years go by, we witness wars, worsening climate issues, and ongoing humanitarian and economic crises. 
Amidst all this unrest, the current youth choose to immerse themselves in an older and more familiar culture they believe to be representative of better and happier times compared to the world, which we can no longer afford and is being destroyed by climate change. This constant immersion in past aesthetics and trends prevents us from fully understanding our present and imagining a future for ourselves. 

However, nostalgia not only stops us from confronting our reality, but our emphasis on old trends and the romanticization of past time periods negate the struggles and prejudices of the time and even the development of the global society to overcome problematic norms. The return of Tumblr trends in roughly 2021 also revived many harmful trends and beauty standards. These trends brought back toxic aesthetics like “sad girl," an Internet culture that romanticized self-destructive behaviours and the characterization of mental illness as a “quirky” trait, as well as trends that glorified harmful and inappropriate relationships and idolized pop figures like Lana Del Rey and media such as Lolita and Pretty Little Liars. “Thinspiration” and eating disorder culture also quickly rose back to fame as we began taking fashion inspiration from the 2000s and early 2010s, with figures such as Victoria's Secret angels, Kate Moss, and Bella Swan serving as style icons. The glorification of these fashion eras subtly reintroduces toxic, exclusionary beauty standards that threaten body positivity movements that worked hard for inclusivity. 

As we romanticize 2016, we often fail to recognize the harmful events of the year, from political instability caused by Brexit and other political changes to the start of ongoing humanitarian crises. But this lack of awareness cannot be explained solely by youthful ignorance. We see this again with the rise of nostalgia surrounding 2020, a year we all very well know to be filled with tragedy and isolation, a time of racial violence, people losing their jobs and businesses, and millions of lives being lost to the pandemic. Nostalgia selectively alters our perception of the past and conveniently ignores the struggles of the time. This ignorance puts us at risk of repeating mistakes, undermines the impacts of issues and events, and pushes for false historical narratives. These detrimental trends, repackaged as “nostalgia,” promote regressive ideologies and trap youth in a cycle of reliving flawed trends and devalue our societal growth from the past, whilst blinding us from historical realities. 

While nostalgia is a pivotal part of life that allows us to reflect upon our memories and serves as proof of a joyful existence, being trapped in it prevents growth. Our dependence on nostalgia for comfort and to deflect from our fear of the future can lead to hopelessness and stifle our ability for personal and societal progress. Without acknowledging and engaging with our present, we cannot work towards solving the issues we are afraid of and keep getting stuck in a place of rumination, sadness, and disconnection. It is important to learn from our past and see how far we have come, but it is equally integral to create new memories. The beauty of the future is that it holds endless possibilities for innovation, creativity, and change. There is so much around us we have yet to explore, but we cannot do that unless we step away from the doomscroll under #nostalgia. 

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Illustration by  @josephine

There are cities that begin quietly. A river nearby, a ruler with a blueprint, perhaps a polite agreement or two. Ancient Rome, however, seems to have skipped that phase entirely. Before emperors, marble temples, and the rise of an empire that would shape the ancient world, Rome existed first as a story. Strange, dramatic, and just slightly unbelievable. Its origins are tangled in prophecy, betrayal, divine intervention, and one particularly unforgettable wolf, blurring the line between history and myth until it becomes almost impossible to separate the two. 

At the heart of it all stand two brothers: Romulus and Remus, abandoned to the river, raised beneath the shadow of legend, and destined to change the course of history forever. Their story unfolds like a theatre production written by fate itself—complete with stolen thrones, sacred boundaries, and a conflict that turned a beginning into a tragedy. So, here are seven legendary moments that gave rise to one of the most iconic civilizations the world has ever known.

1. The Prophecy that Threatened a Throne
Long before Rome existed, the kingdom of Alba Longa was already unraveling from within. The rightful king, Numitor, was overthrown by his younger brother, Amulius, who seized the throne for himself in a move that proved ancient royal families were every bit as dramatic as mythology suggests. But, stolen crowns rarely come without paranoia. Amulius feared that Numitor’s bloodline might one day return to reclaim power, especially after whispers of prophecy began circling through the kingdom. To secure his rule, he decided that the safest heir was no heir at all. And so, Numitor’s daughter, Rhea Silvia, was forced into becoming a Vestal Virgin, sworn to a life of chastity and silence. It was meant to end the family line permanently. Instead, it quietly set the stage for the birth of Ancient Rome itself, much to Amulius’s dismay. History, after all, has a habit of ignoring carefully made plans.

2. Rhea Silvia and The Weight of Fate
For Amulius, forcing Rhea Silvia into becoming a Vestal Virgin was meant to be the end of the story. Bound to a sacred vow of chastity, she was never supposed to marry, bear children, or continue Numitor’s bloodline. It was the perfect solution: no children, no rivals, no prophecy fulfilled. But, it did not stay that way for long. According to Roman legend, Rhea Silvia was visited by Mars, the god of war himself, and soon gave birth to twin sons: Romulus and Remus. Whether the story was believed as divine intervention or later woven into myth to glorify Rome’s origins, the effect remained the same. The heirs Amulius feared had arrived anyway. What was meant to silence a dynasty had instead given birth to something far more dangerous. And somewhere beyond the palace walls, fate was already beginning to move quietly into place.

3. The Abandonment at the River
When Amulius learned of the twins’ birth, the prophecy he had tried so carefully to prevent finally began to feel inescapable. The solution he chose was not mercy, but distance. If the children could not exist within the palace, then they would not exist at all. Romulus and Remus were placed into a basket and set adrift on the waters of the Tiber River. It was meant to be a quiet ending, one carried out not with spectacle but with certainty—the kind of disappearance that leaves no argument behind. However, the river did not cooperate with that intention. Instead of swallowing the twins, the current carried them to safety along its banks, where the story begins to shift from execution to survival. In that fragile pause between intention and outcome, the twins were still alive, and the story had already begun to shift its shape.

4. The She-Wolf’s Intervention
At the edge of the wild where the Tiber River softens into marsh and forest, the fate of the abandoned twins, Romulus and Remus, takes a turn no decree from Amulius could have accounted for. The twins were found in a place that belonged neither fully to civilization nor to wilderness. It is here that Roman tradition introduces one of its most enduring images: a lupa, which means a she-wolf in Latin. Roman tradition describes a she-wolf discovering the infants and sheltering them, offering warmth and protection long enough for them to endure the first fragile stretch of life that should not have been possible. Whether understood as mythic truth or symbolic memory, the detail holds its place because it explains something essential: the twins did not simply escape death, they were carried through it.

Later, a shepherd named Faustulus would discover the children and raise them, but the wolf never fully disappears from the story. It lingers as something more than an event—an origin marked by wildness, protection, and an unsettling sense that Rome was never entirely separated from the world that first kept it alive. 

5. The Return to Bloodline
In history, time does not erase beginnings like this. It only hides them until they grow heavy enough to resurface. Romulus and Remus, raised away from the palace and the name they were born into, eventually grew into young men shaped by survival rather than privilege. Life near the banks of the Tiber River had sharpened them into figures who moved through the world with a quiet sense of something unfinished. The truth of their origin did not arrive dramatically. It surfaced slowly, through recognition, fragments of memory, and stories that refused to stay buried. They were not just children of the wilderness; they were heirs of Numitor, the rightful king of Alba Longa who had been overthrown by Amulius. The return to that knowledge changes everything. Identity sharpens into purpose, and purpose gathers momentum. The past they were removed from begins to call them back, not as boys who survived a river, but as names that history had already been trying to erase.

6. The Line Drawn on Palatine Hill
The return to their bloodline does not settle into peace. Instead, it narrows into direction. With Amulius overthrown and Numitor restored, the world they came from briefly falls back into order. But for Romulus and Remus, restoration is not the same as belonging. Something has already shifted too far to remain still. They choose not to remain in Alba Longa. Instead, they turn back toward the land near the Tiber River, where their survival once began, and where something new begins to take shape. On the slopes of the Palatine Hill, Romulus turns the ground into intention. A line is drawn—first faint, then certain—cutting through dust and silence as though it has always been there, only now revealed. It is not yet a city, but it is already a boundary, and boundaries have a way of becoming permanent faster than they are questioned. Remus looks upon it and sees something different. Where one brother sees foundation, the other sees a claim. Where one sees the future, the other sees exclusion beginning to take shape. Between them, the line does not remain just earth marked by hand. It becomes something heavier. An early shape of authority, and the first silence of disagreement that neither of them steps back from.

7. The First Death of Rome
The accounts vary in tone and detail, but the moment remains consistent in its consequence: defiance meets finality. On the slopes of the Palatine Hill, Romulus draws a line into the earth. It is not a wall yet, not stone or structure, but it is treated as something closer to law than soil. It marks where the city begins. It also marks where it is forbidden to go. Remus steps over it. The act is simple in movement, but not in meaning. It reads as dismissal of the boundary itself, as if the line is not sacred, not binding, not worthy of obedience. In a place where authority is still being created, that kind of gesture does more than provoke. It unsettles the entire idea of what the city is trying to become. Romulus does not hesitate. He reacts as someone who understands that the first rule of a new foundation is that it must be enforceable. Remus is struck down. The act is immediate. There is no reversal, no negotiation, no space for reconsideration. Silence follows—not the peaceful kind, but the kind that feels newly created, as if the world itself has not yet learned how to hold what just happened. Rome is no longer an idea shared between brothers. It becomes singular. It becomes irreversible. And in that transformation, its foundation is sealed in absence, in fracture, in the kind of loss that does not fade but settles into history like a permanent echo. 

A Foundation That Remembers What It Cost
To conclude, Rome’s birth does not end with celebration. It ends with a foundation that remembers what it cost. Rome grows from that single irreversible moment, carrying forward the weight of its earliest decision. What begins as myth settles into identity: a city shaped by prophecy, survival, and a fracture that cannot be repaired. Romulus remains as both builder and witness to the silence that follows. Remus remains in absence, fixed into the origin like a shadow the city cannot step out of. And perhaps that is why Rome endures in memory the way it does. Not because it begins cleanly, but because it begins honestly—through ambition, through conflict, and through a moment that turns a boundary into permanence. Every empire has a start. Rome’s start simply refuses to pretend it was gentle.


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Illustration by @Najaame_

There was a time when having a hobby meant very little to anyone but you. It did not need to be good, useful, or seen. It did not need to lead anywhere. It simply existed as something you enjoyed, something that filled time without needing to justify itself.

Somewhere along the way, that version of hobbies disappeared. Not suddenly, not dramatically, but quietly enough that most of us did not notice it happening.

Now, the moment you pick something up, it is evaluated for its potential. Bake a cake, and someone asks if you are selling it. Learn to crochet, and you are told to open a shop. Start going to the gym, and it becomes content. What used to be a personal interest quickly turns into something outward-facing, something that could be shared, or turned into something profitable.

For university students, this shift feels almost unavoidable. We are constantly surrounded by the idea that we should be building something, improving something, or becoming something. Free time begins to feel less like a break and more like an opportunity. If you are not using it to gain experience or create value, it can feel like you are falling behind.

Hobbies, in the way they once existed, are slowly disappearing. What replaces them looks similar on the surface, but carries a different expectation. It is no longer enough to enjoy something. It has to go somewhere.

Disappearance of Free Time
What has changed is not just how we spend our time, but how we understand it. Free time used to mean the absence of obligation. Now, it often feels like unclaimed potential. Something that could be used better, something that should not be wasted.

This way of thinking does not come from nowhere. We grow up in systems where almost everything is measured, evaluated, and compared. Over time, that logic extends beyond academics or careers and begins to shape how we see our personal lives. The idea that time should always be productive does not stop when the workday ends. It follows us into our evenings, weekends, even the spaces that were once meant to be separate.

In this context, leisure stops feeling neutral. It becomes a resource. And like any resource, it feels irresponsible not to use it well.
For students, the pressure is constant. There is always something to prepare for, something to improve, something to build. The result is that free time no longer feels like an escape from expectation. It feels like another version of it.

The Guilt of Rest
One of the clearest signs of this shift is how difficult it has become to rest without explanation. Rest now comes with conditions. It needs to be earned or justified. Taking a break feels acceptable after completing something, but much less so on its own.

This creates a quiet but persistent sense of guilt. You might be watching something, scrolling, or even engaging in a hobby, but part of your mind remains elsewhere, asking whether this time could be used more effectively. The experience is familiar. You are technically resting, but it does not feel like rest.
Over time, this changes how we relate to ourselves. When we are consistently rewarded for productivity, we begin to associate our worth with output. Doing nothing, or doing something that leads nowhere, feels like a break in that identity. It creates discomfort, not because rest is wrong, but because it interrupts what we have learned to value.

This is where hobbies begin to lose their original purpose. If an activity cannot be measured or improved, it starts to feel less valid. And when enjoyment itself requires validation, it stops feeling like enjoyment.

Side Hustle Culture Takeover
Side hustle culture did not take over simply because it was appealing. It took over because it made sense. We are living in a landscape where stability feels uncertain, and competition feels constant. Relying on a single path can feel risky. Having something on the side, whether a skill, an income stream, even just a fallback, offers a sense of control. It feels like preparation.

For university students, this logic is reinforced constantly. We are told to stand out, diversify, and make ourselves more employable. Everything we do is evaluated for how it might contribute to that goal. Hobbies are no exception. If something can be turned into experience, income, or visibility, it feels almost irresponsible not to try.

But in doing so, leisure becomes strategic. Instead of asking what we feel like doing, we ask what would be useful to do. One is guided by interest, the other by outcome. When outcome becomes the priority, enjoyment becomes secondary.

This is how hobbies, as they once existed, begin to fade. Not because we no longer care about enjoyment, but because we have learned to prioritise security. Not a single cause, but a combination of pressures that slowly reshape what hobbies are allowed to be.

Buried Together
As hobbies become tied to outcomes, something else dies alongside them. The most immediate loss is freedom. The freedom to do something without expectation or the need for it to lead anywhere.

There is also a loss of privacy. Not everything needs to be shared to be meaningful, but the instinct to document can make it feel otherwise. When experiences are constantly externalised, they risk becoming performances rather than moments. The value shifts from how something feels to how it is received.

More than anything, what disappears is a space where you are allowed to exist without being productive. A space where nothing is being measured or evaluated. That space is difficult to maintain in a culture that places so much emphasis on output.

Hobbies were once that space. In many ways, they no longer are.

Reclaiming What's Left
Maybe hobbies have not disappeared completely. Maybe they have just been buried under expectations, waiting for permission to exist again.

Reclaiming them does not require rejecting ambition or productivity altogether. It might begin with something smaller. Letting one thing in your life remain untouched by the need to become something more.

What would happen if you let yourself be bad at something again? If you painted and never posted it? If you ran without tracking it? If you read without feeling the need to review?

These are small choices, but they challenge something larger. The idea that everything you do needs to lead somewhere.

Because not everything does.

Some things can stay unfinished. Some things can stay unseen. Some things can simply be yours.
And maybe hobbies are not completely gone. Maybe they are still there, in those small moments, waiting to be treated as something that does not need to prove its worth.

Not everything needs to become something.

Some things just need to be alive.

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Illustration By @yeeeshuen

Houseplants have quietly rooted themselves into Gen Z culture, like those guests who came over once and never really left. Scroll through any feed and you’ll find sunlit windowsills crowded with monsteras stretching like they own the place, pothos vines creeping like quiet guardians, and tiny succulents sitting on the desks as if they pay rent with vibes. What used to be simple decoration has taken on a personality of its own. Somewhere along the way, plants stopped being objects and started becoming companions, small responsibilities, and, for some, an oddly accurate reflection of who they are.

It’s not just about the plants themselves, but the little world that has grown around them. Nurseries feel less like stores and more like sanctuaries. There are plant swaps, online communities, and people casually referring to themselves as “plant parents” with the same seriousness and humour. It’s a soft kind of culture, one that doesn’t demand attention but gently grows into your life. And before you realise it, you’re no longer just someone who owns a plant. You’re someone who checks on it, worries about it, and celebrates a new leaf like it’s a personal achievement!

So, why has this quiet little habit grown into something so big? For many Gen Zs, plants offer a kind of comfort that feels almost rare today. In a world filled with constant notifications, deadlines, and the quiet pressure of uncertainty, plants exist at a completely different pace. They simply grow, slowly and steadily, asking only for small, consistent care, instead of demanding instant attention or perfection. Watering a plant after a long day, turning it towards the sunlight,  trimming a leaf, or noticing the first curl of new growth becomes a quiet ritual. It pulls attention away from screens and into something tangible and alive. There is no urgency in it. No competition… No noise. Just a simple exchange of care. Maybe that’s why Gen Z holds onto it so closely. Because in all the noise, plants offer something rare. A kind of calm that doesn’t demand anything back, yet still makes you feel like you’re doing something right and you’re making progress.

And maybe it's not just the calm and comfort. There’s something meaningful about being responsible for something alive. For many Gen Zs, life can still feel a bit in-between. Not quite settled, not quite stable. Pets can be expensive, time-consuming, and a full commitment. Vet bills, food, constant attention, and the guilt of leaving them alone all day. It’s not always realistic. Plants, in a way, become that first step into nurturing. They don’t ask for everything, but they ask for enough. And when you keep one alive, when it actually grows instead of… slowly giving up on you, it feels like a small win. A tiny, green proof that you can care for something, that you can be consistent, that something is thriving because of you. It’s a kind of accomplishment that is  nothing loud or showy. Just a new leaf, unfolding like a soft “you’re doing alright.”

Simultaneously, there’s also the aesthetic layer of it, where plants start becoming part of a visual identity. You see it woven into so many styles Gen Z gravitates toward: cottagecore with its soft, nostalgic, garden-like charm; goblincore with its love for moss, cluttered natural oddities, and earthy chaos; fairycore with delicate vines, dried flowers, and almost storybook-like greenery; forestcore with deep greens, wood textures, and the feeling of being tucked away in something ancient and overgrown. It’s not accidental. Plants are one of the easiest bridges between imagination and space, letting people create environments that feel slightly enchanted, slightly grounded in nature, even if they’re living in the middle of a city.

In a world that’s mostly concrete, screens, and artificial light, adding a bit of green changes the entire mood of a space without needing much effort. It’s a small way of bringing something organic back into daily life, even if it’s just a pot on a desk or a vine by the window. In that sense, it also becomes a gentle return to nature. Not in a grand, world-saving way, but in something more personal and immediate. One plant at a time, one space at a time, it’s a reminder that the natural world doesn’t feel so far away after all. Even something as simple as keeping a plant alive quietly contributes to a sense of connection, and yes, a slightly greener world in its own small, steady way.

So, to conclude, plant parenthood isn’t really about the plants alone. It’s about what happens around them. The small pauses it creates in a day, the habit of checking in on something that depends on you, the quiet satisfaction of noticing change that didn’t exist yesterday. A new leaf. A taller stem. A pot that suddenly feels a little more alive than it did before. It may look simple from the outside, just watering a plant and placing it near a window, but it carries a kind of intention. A willingness to nurture something fragile and stay consistent with it, even when nothing dramatic is happening. Maybe that’s what makes it resonate so strongly with Gen Z. Beneath all the aesthetics and trends, there’s a deeper search for connection in smaller, more tangible forms. Something that doesn’t overwhelm, doesn’t rush, but still grows alongside you.

Additionally, there’s also something quietly grounding about it, almost like learning to trust slow progress again. In a world that often measures everything in speed and visibility, plants remind you that not everything needs to prove itself instantly to matter. Growth can be subtle, almost invisible at times, and still be real. In those small green corners of rooms and routines, plant parenthood becomes more than a habit. It becomes a way of noticing life as it slowly unfolds—one leaf at a time. 

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Illustration By @jvsh.jns

20, it came almost too quietly, blending into my daily mundane as I struck off ‘eat bday mashed potato volcano with dino nuggets’ from my to-do list.

Growing up with chick flicks and coming-of-age films, the idea of being ‘not a teen’ for the first time in a long time made it feel like turning 20 would be so… defining. It was magical, the way the number carried with it such a heavy certainty and conviction.

Yet, as I waited until the very second of turning 20, that dramatic defining moment of my life never came. And that evening, I stared at the ceiling and wondered: What does it mean to be 20?

Twenteen Over Twenty
For most of us, teenhood might’ve felt like 7 long years of being at a flea market, navigating and bargaining portions of ourselves as though we’re made of spare parts for sale. But life extends far beyond teenhood, and a 7-year leeway for identity crises just isn’t enough.

Especially not when every journal article ever about the 21st-century phenomenon of emerging adulthood highlights that we could take up to the age of 40—yes, you read that right—to finally feel like an adult.

According to American developmental psychologist Dr. Arnett, emerging adulthood refers to the period of development from the ages of 18 to 29 experienced by most people in their 20s, primarily in developed regions of the world.

The nature of this phenomenon is marked by new adults opting to explore adult social roles from a different perspective, retaining adolescent quirks while trying to delay their new responsibilities and obligations.

Most notably, feeling ‘in-between’ is a tell-tale characteristic of emerging adulthood. You've probably felt it too if you’ve ever had to be your own plumber after moving out. Google isn’t helping, your sink is stuck because you forgot that noodles clog pipes, and you desperately need a real adult because you’re just a kid.

What else could you even be?

To In-Between Or Not To Be?
Well, the answer to that depends on whether you can embrace and utilise the phenomenon’s nature of delayed adulthood.

The issues of emerging adulthood are most evident when new adults are held to the same expectations as those well into adulthood regarding decision-making skills and self-reliance. This is because what is afforded to these new adults during their adolescence often becomes the determining factor of how they view what is expected of them in their new stage of life.

As we pair the innate instability of the phenomenon with the lack of proper guidance for adolescents and new adults, studies reveal that many emerging adults show high levels of externalising problems through risky behaviours. For instance, developing a heavy addiction to substances. Some others also show high levels of an internalising nature, with symptoms of depression, anxiety, and low self-esteem.

In contrast, a 2014 study by Steinberg asserts that intentional use of the extended adolescence period allows new adults to reap benefits. In the 21st-century context of stagnating economies, young adults—particularly in developed countries—need more time to transition to adulthood successfully.

Emerging adulthood functions as a framework for that by delaying full-fledged adulthood through extending academic requirements. Tertiary education institutions act as environments that allow new adults to go through sufficiently stimulating experiences, cultivating their mental maturity, and equipping them with the resourcefulness needed to navigate adulting complexities (like filing your taxes, ew).

Honestly? Pretty neat for a phase of life that started off sounding dreadful.

Commonplace Book Of Emotions
Beyond the psychological phenomenon, though, is the emotional aspect of crossing the bridge from adolescence to early adulthood.

Entering and being in your 20s is like having a 40Hz Gamma brainwave video humming into your ears on loop. And like life, the beat doesn’t change: wake up, eat, watch some people come, watch some people go, rinse, sleep, and repeat.

Yet unlike the overflowing emotions you tried to hold back in your teens, your palms today are dry and cracking at the lines. It’s a vague stuffiness in your chest—constantly bored with the mundane, always waiting for something to break it, and forever feeling like you’re changing but never really knowing into who or what.

Whether that’s an allergic reaction to the peace you never expected to come, or a soft realisation that growing up and out of teenhood doesn’t have clarity built-in, it doesn’t stop it from feeling odd because teenhood taught you that emotions never come quiet.

You Got This, Diva
But here you are still, persevering through the in-betweens with all these indescribable, contradictory emotions.

You could assume that maybe this is it, the entirety of your 20s: just a slow, beautiful mess that unravels each time you learn a bit more about yourself.

Full of what-ifs and maybes, but also full of despite-s.

And it makes you think that perhaps the growing pains of the in-betweens were meant to teach us how to live between opposite extremes and still find something valuable in it all.

To face the unknown, scared but brave. To love despite and because of loss. To nevertheless live meaningfully, though searching for a personal meaning.

A surprisingly gentle beginning that's ready and set when we are.

 
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Illustration by  @amjarchives_

The audience jittered with anticipation, the air abuzz with excitement. The stage stood brightly lit, adorned with strings of lanterns and red angpao packets hung upon the walls; a striking collision of red and gold. As the curtains drew back, into the spotlight walked two bright-eyed emcees, Forest and Callista, as they stepped out to officially open the night’s proceedings. 

Coinciding with both Chinese New Year and Valentine’s Day, the charity concert, themed “A Night of Reunion,” carried a meaning far deeper than celebration. Beneath the performances, the lights, and the applause, lay a single, urgent purpose: to support education for refugee children in Malaysia; children whose entire lives have been shaped not by choice, but by displacement.
  

The Cause: Light a Refugee’s Dream (LARD) 
At the heart of the evening was not just the music nor the performances, but the reality of children who wake up each day without the certainty of a classroom to return to, without the privilege of textbooks to open, and without a future clearly written ahead of them. 

The project, “Light a Refugee’s Dream (LARD)”, seeks to change that. Aisyah, the Partnership Manager of LARD, took to the stage to bring this reality into focus. In Malaysia, thousands of refugee children live in a precarious state of limbo. Without citizenship, they are denied access to formal education, healthcare, and basic rights.

The funds raised that night, she explained, would be channeled into the Agape Learning Centre, a specialised educational hub in Kuala Lumpur. Tucked into a cramped second-floor shoplot, the centre operates in conditions far from ideal: sweltering heat, limited space, and classrooms without walls. Yet within those constraints, something remarkable persists: the spark of hope.


To put a face to the statistics, Ahla shared the story of Lily. At just eight years old, Lily was woken in the middle of the night. Along with her younger siblings, she was rushed into a car, forced to leave everything behind. Their journey to Malaysia was long and perilous: trekking through dense jungle, crossing rivers on small wooden rafts, and moving in silence under the cover of darkness.

Though, surviving those feats never promised a life of ease. At fourteen, when her mother fell ill, Lily dropped out of school to support her family, taking on a part-time job at a noodle shop. She was a small, incredibly thin teenager; standing on her feet for 10 to 12 hours a day until her ankles were covered in sores. Thankfully, teachers at her learning centre eventually took her in, and she secured a US citizenship; a rare bright spot in a community where fear of authorities and restricted movement defined daily life.


A Symphony of Talent
As the weight of the cause settled into the room, the performances began; each act transforming the stage into something alive with energy. Taylor’s Lion Dance Club burst forth with crashing cymbals and thunderous drums; red dragons weaving in and out of the crowd, their movements playful yet commanding. They dipped and turned, passing out angpao and leaning in to be petted by delighted audience members who shouted joyously, “Huat ah!”

Then, seamlessly, the energy softened. The Pointe & Music Dance Academy took to the stage. Fifteen-year-old Irynn Tee Ee Hann moved with graceful precision, her ballet solo unfolding like a whispered story: each extension controlled, each turn weightless, as though she hovered just above the stage. The entire room seemed to hold its breath.

This gentleness gave way to “Touch the Sky,” where dancers in flowing green dresses filled the stage. Fabric caught the light as they spun, creating soft waves of motion that mirrored wind through leaves. Their choreography was fluid, expansive. It was a contrast to the earlier stillness, yet equally captivating.

As the evening progressed, the tone deepened. The Sri Wilayah Ballet Centre and Kenny Shim Dance Collective introduced a more introspective energy. Pink and green hues washed over the stage, casting long shadows as dancers moved with striking intensity. The mournful strains of a traditional Chinese violin lingered in the background, its raw, aching notes threading emotion through every movement.

This emotional crescendo carried into a lyrical dance solo that blurred the line between art and athleticism. Cartwheels and sweeping floorwork punctuated the choreography, each movement charged with urgency, as though the dancer was trying to grasp something just out of reach.

Other performers brought equally captivating acts. Soloist Hong Ming brought a mesmerising shift in form, manipulating a diabolo with dragon-like streamers that sliced through the air in bright, fluid arcs. Performing in lieu with the song, “In the Name of Love”, the spinning prop became an extension of the body itself: rising, falling, looping with precision that drew applause from the audience.

Moments later, Taylor’s K-Generation reignited the hall with electrifying energy. Clad in striking red outfits, they burst onto the stage with sharp, synchronised choreography. Every beat hit cleanly, every movement deliberate, pulling the crowd back into a collective pulse of excitement.

Behind the scenes, however, was a different kind of performance. Aisya, a Malaysian Youth Volunteer, spent the night tucked into a cramped backstage corner, ensuring every cue was met and every transition seamless. From the wings, she witnessed the profound impact of the Selangor Kuala Lumpur Orchestra and Choir (SKOC), an inclusive ensemble of musicians ranging from six to over seventy years old. Their medley of Chinese New Year songs filled the hall with warmth.

For Aisya, the exhaustion, the late nights, the pressure; all of it was worth it. Knowing that her efforts contributed to improving the learning environments of refugee children made every moment meaningful. Inspired by the experience, she now hopes to step into a larger role in future initiatives, continuing her journey in advocacy.

Orchestrating an Impact
Events of this scale do not come together overnight. According to Ahla, planning for the concert began months in advance, stretching back to October. The coordination of performers, logistics, and outreach required both precision and persistence. Yet beyond the execution, what stood out most was the intention behind it all.

Light a Refugee’s Dream (LARD) operates twice a year, focusing on providing foundational education in English, Mathematics, and Science to underserved learning centres. The impact is tangible: previous fundraising efforts have contributed to installing air conditioning units in classrooms. A small change, perhaps, but one that transforms the daily learning experience for students in otherwise unbearable conditions.

What made the night even more remarkable was that many performers volunteered their time entirely for free. It was a collective act of belief: in art, in community, and in the idea that creativity can drive real, measurable change.


Echoes of a Reunion
As the evening drew to a close, the Kuala Lumpur & Selangor Chinese Assembly Hall choir led the audience in a warm, collective singalong. Voices blended together, filling the space with a sense of unity that lingered even after the final note faded. The emcees returned for one last moment: a group photo, a final thank you, and a final acknowledgement to all attendees for everything that had been achieved that night.

While the concert marked a significant success for Light a Refugee’s Dream (LARD), it also reflected something larger. AIESEC in Taylor’s University continues to engage with global issues, from environmental conservation through the project ECHO to health awareness initiatives like the project Here For You. Yet this night in particular stood as a reminder of what is possible when art and purpose intertwine. 

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Etc Magazine

Etc. Magazine is all about bringing you the latest news and updates on various topics, all from the urban Malaysian student’s point of view.

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