Illustrated by Carmen @wen31xx__ and Anette @a_beanbin |
Having spent my entire life growing up in this equatorial and exotic country that is nestled cosily in the heart of Southeast Asia, life has always been somehow intricately attached to the theme of cultures, albeit being more of an audience member, standing by the side-lines, without pushing itself to the spotlight. To simply put, the nation’s melting pot of cultures has always been a part of my life ever since I breathed my first breath and gave my first cry, and integrated itself into a norm that I can’t separate from. It has always been part of my subconsciousness and I believe that it is also a part of everyone’s too. Imagine a Malaysia without the Chinese, Malays, Indians, Ibans, Kadazandusun, etc. Malaysia’s cultural identity is truly distinctive and special in its own way, and her rich history definitely serves as evidence on that part!
That being said, I think it is appropriate to bring focus onto today’s special occasion- Gawai
Dayak, a holiday celebrated by the Dayak people native from Sarawak and West
Kalimantan, and an occasion that has not gathered much attention unlike other festivities
such as Chinese New Year, Hari Raya, and Deepavali. Rather, the liveliness and excitement
of Gawai Dayak celebrations can really only be experienced in Sarawak and West
Kalimantan (in Indonesia) itself due to its shield away from the peninsula. In short, Gawai
Dayak is a religious and social occasion, a concept that was introduced by a couple of radio
producers back in the day, which was taken up by the Dayak people as a day of thanksgiving
for a fruitful harvest as well as planning for the next farming season. The three major ethnic
groups of the Dayak people consist of the Iban (Sea Dayak), Bidayuh (Land Dayak), and
Orang Ulu; however there are many more tribes that once wandered the lands of Borneo.
Pic: Pinterest |
Despite the name – “Gawai Dayak” that translates into “Dayak Day” – the celebrations can
last up to an entire month! Usually, it starts with the older folks brewing a drink called tuak,
which is a type of rice wine that is also used in the miring ceremony, a ritual of thanking the
gods and asking for their blessings. Other kinds of food which you’ll find amidst a Hari
Gawai celebration are pansoh manok (chicken in bamboo), lulun (a dish comprising meat
being cooked inside bamboo logs), roasted pig heads, soups, penganan (cakes made from rice
flour, sugar, and coconut milk) and much more. Parades often hype up the people as the
days leading up to Hari Gawai start counting down. The capital city of Kuching in Sarawak
often hold parades and demonstrations a week before the occasion itself as excitement levels
rise and people wait eagerly. Beauty pageants are even known to be held on the eve of Hari
Gawai too! The preparation stages of Gawai Dayak are very much done with the community
spirit at heart, where people gather and help each other out.
On the evening of 31st of May, a ritual known as Muai Antu Rua is performed, which is a
practice of casting away the spirit of greediness, carried out by two children or men, each
holding a winnowing basket and going through every family’s room in their longhouse while
each family discards their unwanted items into the basket. The baskets are then thrown
onto the ground at the end of the longhouse, symbolising that any spirits harbouring bad luck
are unwelcome during the celebrations. Following that, the miring ceremony then takes
place after a performance of gendang rayah (ritual music), whereby the feast chief proceeds
to thank the gods for a bountiful harvest as well as ask for their guidance and blessings for a
long life. An offering of a sacrificed cockerel is presented to the gods, before families begin
to have dinner and chit-chat until midnight.
As midnight strikes, a gong is sounded followed by the tuai rumah ’s duty of leading
everyone in the consumption of the Ai Pengayu, which is a tuak for long life, followed by
everybody wishing each other a long life, health, and prosperity. A procession to welcome
the spirits of good luck then ensues by walking up and down the entire longhouse as the
atmosphere becomes livelier with dancing and traditional music being played. Families also
sing traditional songs to celebrate this occasion. Later that day, many activities such as
cockfighting, blowpipe demonstrations, and dancing competitions will take place. The Gawai
festivities will typically continue for several days afterwards, and the homes of the Dayaks
will be open for visitors as well during this period, where a custom known as masu
pengabang takes place, when guests have to be served tuak by the host before they are
allowed into the longhouse. It is also a norm for weddings to take place during this
auspicious time. The celebrations only truly end with the closing ceremony consisting of
families symbolically rolling up a mirai (miring ceremony mat).
To be honest, one of my motivations for piecing together this article was to allow both myself
and you, the reader, to learn about this fascinating and rich aspect of Malaysian culture, by
bringing the spotlight onto some of the indigenous people of this nation. Words cannot
express how important it is for a nation’s people to not lose their cultural identity, especially
in recent times as we are adapting and adopting the cultural and societal norms of other
countries into our own lives. It is fundamental that our roots and history, is never forgotten.
Mahatma Gandhi himself even expressed that, “a nation’s culture resides in the hearts and in
the soul of its people,” a saying that I wholeheartedly agree. After all, the preservation of
traditions and customs are much easier than trying to revive something that has been lost. On
that note, I sincerely wish a very happy Hari Gawai to all!
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